In today's world, Banzaê is a topic that has aroused great interest and debate in different areas. Whether academic, political, social or cultural, Banzaê has captured the attention of experts and citizens alike. Its relevance and meaning have evolved over time, showing its impact on contemporary society. This article aims to delve into the various dimensions of Banzaê, exploring its implications, challenges and possible solutions. From its origin to its impact on the present, Banzaê represents a crucial topic that deserves to be analyzed and discussed in depth.
Seven indigenous communities were set up in 1990, namely (Mirandela) Sacão, Cacimba Seca, Canta-Galo, Lagoa Grande, Baixa da Cangalha, Marcação, and Picos.
The Jesuit mission of Saco dos Morcegos was founded in 1667 by the Jesuit missionary João de Barros, and a newer mission church was later built by Father Francisco de Matos in 1701.[6] Today, it is an indigenous village known as Mirandela,[7] and is one of the four indigenous villages occupied by the Kiriri people in Banzaê.[8]
^"Divisão Territorial do Brasil" (in Portuguese). Divisão Territorial do Brasil e Limites Territoriais, Instituto Brasileiro de Geografia e Estatística (IBGE). July 1, 2008. Retrieved December 17, 2009.