In this article, we will delve into the fascinating world of Banpo. From its origins to its relevance today, we will carefully analyze all aspects related to Banpo, exploring its impact in different areas of society. Through an exhaustive tour, we will address its implications in culture, economy, politics and daily life, exposing its most relevant characteristics and possible future perspectives. With an interdisciplinary approach, we will seek to deeply understand the importance of Banpo in the current context, highlighting its influence and unraveling the main questions it raises.
半坡 | |
![]() Reconstructed diorama of a village at Banpo | |
Location | Shaanxi, China |
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Coordinates | 34°16′23″N 109°03′04″E / 34.273°N 109.051°E |
Type | Settlement |
History | |
Founded | c. 4700 BC |
Abandoned | c. 3600 BC |
Periods | Neolithic China |
Cultures | Yangshao culture |
Site notes | |
Discovered | 1953 by Shi Xingbang |
Banpo is a Neolithic archaeological site located in the Yellow River valley, east of present-day Xi'an, China. Discovered in 1953 by Shi Xingbang,[1] the site represents the first phase of the Yangshao culture (c. 5000 – c. 3000 BCE) and features the remains of several well organized settlements—including Jiangzhai, which has been radiocarbon dated to c. 4700 – c. 3600 BCE).[2][3][4][5] An area of 5 to 6 hectares (12 to 15 acres) was surrounded by a ditch, probably a defensive moat 5 to 6 meters (16 to 20 ft) wide. The houses at Banpo were circular, built of mud and wood on low foundations, with overhanging thatched roofs. There also appear to have been communal burials.[6]
The settlement was surrounded by a moat, with the graves and pottery kilns located outside the moat perimeter. Many of the houses were semi-subterranean with the floor typically 1 meter (3 ft) below the ground surface. The houses were supported by timber poles and had steeply pitched thatched roofs.
According to the paradigm of archaeology influenced by Marxist historiography that was prevalent in China at the time the site was being excavated, Banpo society was considered to be matriarchal; however, new research contradicts this claim and the Marxist paradigm is gradually being phased out in modern Chinese archaeological research.[7] The archaeological evidence to date has not allowed for deeper insight or analysis concerning the religious or political structure of Banpo society.[6][8]
The site is now home to the Xi'an Banpo Museum, built in 1957 to preserve the archaeological collection.[9]
Banpo is the type site of the Banpo culture, first phase of the Yangshao Culture. Archaeological sites with similarities to the site at Banpo are considered to be part of the "Banpo phase" (4th-3rd millennium BCE) of the Yangshao culture. Banpo was excavated from 1954 to 1957.
The tomb of a four-year-old girl contains one of the earliest examples of children's toys, a set of three stone balls.[10]
Banpo was the first culture to use the potter's wheel in China, while other cultures continued to use coiling techniques, and the potter's wheel only became generalized by the end of the Yangshao period.[11] Banpo also had the first pottery kilns in China.[11] The designs of the Banpo were often geometric, and animal or anthropomorphic figures.[11]
Banpo is known for a characteristic type of decorative pottery, with a red clay coating all over the body, and geometrical drawings in black, typically depicting a round human head with some fish around it. The round human head had a triangular design on top.[12] Similarities have been noted between the motifs of the Afanasievo culture and Okunev culture of the Minusinsk basin in Siberia, and those on the potteries of Banpo.[13] Pottery style emerging from the Yangshao culture spread westward to the Majiayao culture, and then further to Xinjiang and Central Asia.[14]
Several of the potteries have symbol marks, and are part of the Neolithic signs in China, but each sign occurs singly, which is antinomic with the function of a written script. They could instead be the personal mark of individual potters.
During the excavations of the world-famous Yanshao culture site near the village of Banpo near Xi'an, among numerous painted vessels, two large open bowls with paintings were found, especially important for comparison with images of masks from the Minusinsk-Khakass basin. Inside these bowls are painted masks that are strikingly similar to Minusinsk ones. They are distinguished by a horizontal division of the face into three zones, the presence of horns and a triangular figure above the head, as well as triangles on the chin (Fig. 2 ). Such coincidences can hardly be explained by mere chance. Even a few years before the discoveries in Ban-po, I had to pay attention to a number of features that bring the Eneolithic Afanasiev culture of the middle Yenisei closer to the culture of painted ceramics of Northern China. Apparently, the finds in Ban-po once again confirm these observations. At the same time, the noted finds and comparisons show that the appearance of images, so characteristic of the ancient stone sculptures of the middle Yenisei, not only goes back to the deep antiquity of the pre-Afanasiev time, but is apparently associated with the complex world of symbolic images of the Far East, now known from monuments of the Neolithic of Ancient China.
The early cultural exchanges between the East and the West are mainly reflected in several aspects: first, in the late Neolithic period of painted pottery culture, the Yangshao culture (5000-3000 BC) from the Central Plains spreadwestward, which had a great impact on Majiayao culture (3000-2000 BC), and then continued to spread to Xinjiang and Central Asia through the transition of Hexi corridor