Avadana

In this article, we will explore the different facets of Avadana and its impact on various aspects of everyday life. From its origins to its relevance today, Avadana has played a crucial role in society and has been the subject of debate and interest. Over the years, Avadana has evolved and found its place in different areas, influencing the way we interact with the world around us. Through a detailed analysis, we will discover the different nuances and perspectives that surround Avadana, thus understanding its importance in our daily lives and its relevance in the contemporary context.

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Avadāna (Sanskrit; Pali: Apadāna)[1] is the name given to a type of Buddhist literature correlating past lives' virtuous deeds to subsequent lives' events.

Richard Salomon described them as "stories, usually narrated by the Buddha, that illustrate the workings of karma by revealing the acts of a particular individual in a previous life and the results of those actions in his or her present life."[2]

This literature includes around 600 stories in the Pāli language Apadāna ("Legends"). There are also a large number in Sanskrit collections, of which the chief are the Mahāsāṃghika's Mahāvastu ("Great Book") and the Sarvāstivāda's Avadānaśataka (Century of Legends) and Divyāvadāna (The Heavenly Legend).[3] These latter collections include accounts relating to Gautama Buddha and the third-century BCE "righteous ruler," Ashoka.[4]

Amongst the most popular avadānas of Northern Hinayāna Buddhism are:

  • Ratnamālāvadāna,[5] which is a collection of stories about traveling merchants.
  • the story of Sudhana, preserved in the Mahāvastu under the title Kinnarī jātaka, amongst others, who falls in love with a kinnarī and saves her life.
  • the Vessantara Jātaka, the story of the compassionate prince who gives away everything he owns, including his wife and children, thereby displaying the virtue of perfect charity.
  • the Suvannasankha jātaka.[6]

Though of later date than most of the canonical Buddhist books, avadānas are held in veneration by the orthodox, and occupy much the same position with regard to Buddhism that the Puranas do towards Hinduism.[3] They act in a similar way to other texts describing past deeds or past lives held in other traditions in the region, such as the aforementioned Puranas, the Dasam Granth and Janamsakhis of Sikhism, and the Kalpa Sūtra of Jainism.

See also

  • Apadana - Collection of Avadanas in Pali Canon
  • Jatakas - Type of Buddhist literature, stories about the past lives of Buddha

References

  1. ^ While avadāna (Sanskrit) and apadāna (Pali) are cognates, the former refers to a broad literature, including both canonical and non-canonical material from multiple Buddhist schools, while the latter refers explicitly to a late addition to Theravada Buddhism's Pāli Canon's Khuddaka Nikaya.
  2. ^ Salomon, Richard (2018). The Buddhist Literature of Ancient Gandhara. Wisdom Publications. p. 229. ISBN 978-1-61429-168-8.
  3. ^ a b Chisholm 1911.
  4. ^ "Avadāna" (2008).
  5. ^ Chandima, G. (2015). An Annotatead Translation into English of the Ratnamãlãvadãna with a Critical Introduction (Thesis). University of Sri Jayewardenepura, Nugegoda. doi:10.31357/fhssphd.2015.00059.
  6. ^ Jaini, Padmanabh S. (1966). "The Story of Sudhana and Manoharā: An Analysis of the Texts and the Borobudur Reliefs". Bulletin of the School of Oriental and African Studies, University of London. 29 (3): 533–558. doi:10.1017/S0041977X00073407.