Ashurnasirpal I is a topic that has captured the attention of millions of people around the world. Since its emergence, it has aroused great interest and has been the subject of numerous debates and discussions. In this article, we will thoroughly explore the most relevant aspects related to Ashurnasirpal I, from its origin to its implications today. We will analyze its impact on society, its evolution over time and possible future perspectives. In addition, we will examine the various opinions and points of view of experts on the subject, with the aim of providing a comprehensive and detailed vision that allows our readers to fully understand the importance and relevance of Ashurnasirpal I today.
Ashurnasirpal I | |
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King of Assyria | |
![]() The White Obelisk sometimes associated with Ashurnasirpal I (although it is usually dated to the reign of Ashurnasirpal II) | |
King of the Middle Assyrian Empire | |
Reign | 1050–1031 BC |
Predecessor | Shamshi-Adad IV |
Successor | Shalmaneser II |
Issue | Shalmaneser II, Ashur-rabi II |
Father | Shamshi-Adad IV |
Ashurnasirpal I (Aššur-nāṣir-apli I, inscribed maš-šur-PAB-A, meaning "the god Assur is the protector of the heir") was the king of Assyria, 1049–1031 BC, and the 92nd to appear on the Assyrian Kinglist. He was the son and successor of Shamshi-Adad IV, and he ruled for 19 years[i 1] during a troubled period of Assyrian history, marked by famine and war with nomads from the deserts to the west. He is best known for his penitential prayer to Ištar of Nineveh.
According to a royal hymn composed in his honor, he was born "in the mountains that nobody knows", suggesting he may have been born in exile, or perhaps a literary device, as it continues: "I was without understanding and I prayed not of your majesty". It relates that, when Ishtar appointed him to the kingship, he had restored her overthrown cult. Known from a single copy from the library of Ashurbanipal, it includes a plea to the goddess to restore him to health from the sickness that afflicted him, citing his temple-restoration, and devotions, to persuade her. It addresses Ištar of Nineveh, and Ištar of Arbil, as though they were separate deities.[1] A second, fragmentary literary prayer thanks her for her favor.[2]
The Synchronistic Kinglist[i 2] gives his Babylonian counterpart as Kashshu-nadin-ahi (c. 1006–1004 BC), but probably only for stylistic purposes as there seems to have been no recorded contact between the kingdoms during this period.[3]
A single short brick-inscription comes from his palace in Assur,[i 3] which was located between the south-west front of the ziggurat and the Anu-Adad temple. The "White Obelisk"[i 4] is sometimes attributed to him by historians, but more usually to his later namesake, Ashurnasirpal II, because its internal content (hunting, military campaigns, etc.) better matches what is known about his reign.[4]
He was succeeded by his son, Shalmaneser II, who mentions him in one of his own inscriptions[i 5] and later by another son, the long-reigning Aššur-rabi II.