In this article, we will explore the topic of Anglo-Saxon metrical charms and its relevance today. Anglo-Saxon metrical charms is a topic that has captured the attention of individuals of all ages and backgrounds, generating growing interest in society. Throughout history, Anglo-Saxon metrical charms has played a crucial role in various areas, from science and technology to culture and the arts. In this sense, it is essential to thoroughly analyze the impact that Anglo-Saxon metrical charms has had on our daily lives, as well as on the development of society as a whole. Through a multidisciplinary approach, this article seeks to shed light on the various aspects related to Anglo-Saxon metrical charms, providing a comprehensive and enriching vision on this topic.
Anglo-Saxon metrical charms were sets of instructions generally written to magically resolve a situation or disease. Usually, these charms involve some sort of physical action, including making a medical potion, repeating a certain set of words, or writing a specific set of words on an object. These Anglo-Saxon charms tell a great deal about medieval medical theory and practice. Although most medical texts found from the pre-Christian Anglo-Saxon period are translations of Classical texts in Latin, these charms were originally written in Old English.[1]
Today, some alternative medical practitioners continue to use herbal remedies, but these are often based on some sort of scientific reasoning. The medical procedures and herbal remedies in these Anglo-Saxon medical charms are not based on science, but on spiritual qualities. While many of these charms do have pagan qualities, Christian influences are regularly observed, with most of the charms including both pagan and Christian characteristics. For example, the Nine Herbs Charm mentions both the Germanic god Woden and Jesus Christ, the central figure of Christianity.[1]
Twelve Metrical Charms survive in Old English, principally in the collection of medical texts known in modern scholarship as Lacnunga (10th to 11th century), but also in Bald's Leechbook (10th century) and as marginal additions in other manuscripts. They are: