In this article, we will explore the topic of Ambalama in depth, analyzing its origins, its impact on today's society, and possible implications for the future. Ambalama is a topic that has captured the attention of experts and the general public, generating debate and reflection in different areas. Over the years, Ambalama has evolved and adapted to changing circumstances, influencing entire generations and leaving its mark on history. Through a multidisciplinary approach, we will address various perspectives on Ambalama, from its relevance in the past to its relevance in the contemporary world, thus providing a comprehensive vision that allows us to better understand its importance and role in today's society.
An ambalama (Sinhala: අම්බලම) is a place constructed for pilgrims, traders and travellers to rest in Sri Lanka. This is a simple structure designed to provide shelter for the travellers.[1] The last examples of anbalange remained until about the end of the 1970s. There were no charges involved in using an Ambalama.[2]
According to Anuradha Seneviratna and Benjamin Polk pilgrimage rest-houses like Ambalamas were well established before 230 BC as Mauryan kings issued orders carved on stones or iron columns for planting of avenues of trees and for building shelters for the comfort of pilgrims.[3] Ambalamas in Sri Lanka, many of them several centuries old, have been kept close to their youth by the continuous replacements of decaying parts and are among the oldest wood structures in Sri Lanka.[4] Prominent families of a locality donate and maintain a shelter, or they are put up by the villagers as a place to rest and meet.[5]
In Salalihini and Gira sandeshas, there are references to Ambalamas.[6]