In this article we will delve into the fascinating world of Al-Suhayli, exploring its various facets, its evolution over time and its impact on today's society. From its origins to its most recent applications, Al-Suhayli has left an indelible mark in fields as diverse as science, culture, technology and politics. Throughout the next lines, we will analyze in depth its most relevant aspects, unraveling its mysteries and discovering its relevance today. Get ready to immerse yourself in an exciting journey through Al-Suhayli, a topic that will not leave anyone indifferent.
al-Rawd al-unuf fi sharh al-sira al-Nabawiyya li-Ibn Hisham
Occupation
Scholar, Writer, Commentator
Religious life
Religion
Islam
Abu al-Qasim (and Abu Zayd) Abd al-Rahman ibn Abd Allah al-Suhayli (Arabic: أبو القاسم السُّهَيْلي) (1114 – 1185), was born in Al-Andalus, Fuengirola (formerly called Suhayl) and died in Marrakesh. He is one of the seven saints of that city. Al-Suhayli wrote books on grammar and Islamic law. He wrote a commentary on the sira of Ibn Hisham.
As-Suhayli, A. (1997). ar-Raud al-Unuf Fi at-Tafsir as-Sirah.
Arias, J. P. (1996). "De los nombres propios, según al-Suhayli (m. 518/1185-6)" [About proper names, according to al-Suhayli (m. 518/1185-6)]. Miscelánea de estudios árabes y hebraicos (in Spanish). 45: 25–34. ISSN0544-408X.
Arias, J. P. (1995). "Ideas sobre la sinonimia en dos sabios andalusies del siglo VI/XII: al-Suhayli y al-Sarisi" [Reflections about synonymy through the work by two Andalusian scholars in 6/12th centuries: al-Suhaylī and al-Šarīšī]. Miscelánea de estudios árabes y hebraicos (in Spanish). 44: 7–24. ISSN0544-408X.
Baalbaki, R (1999). Expanding the 'amil ma'nawi: Suhayli's innovative approach to the theory of regimen.
de Castries, H. (1997). Les sept saints de Marrakech (in French).
Kılıçlı, Mustafa (1990). Abu'l-Qâsim Abdurrahmân as-Suhayli: His Life & Works. Erzurum.{{cite book}}: CS1 maint: location missing publisher (link)
Kasher, A. (2016). "Iconicity in Arabic Grammatical Tradition: al-Suhaylī on the Correspondence between Form and Meaning". Romano-Arabica. 16: 201–224.