In the modern world, Aki-wayn-zih has become increasingly relevant. Whether on a personal, professional, political or cultural level, Aki-wayn-zih has acquired an importance that cannot be overlooked. In this article, we will explore in depth the various aspects related to Aki-wayn-zih, from its impact on our daily lives to its influence on society as a whole. We will analyze the challenges and opportunities that Aki-wayn-zih presents, as well as possible solutions and strategies to address them. With a multidisciplinary approach, this article seeks to offer a comprehensive vision of Aki-wayn-zih and its role in the contemporary world.
Told from an Anishinaabay point of view, Aki-wayn-zih is the story of growing up on Turtle Island, life before European contact, and early memories of trapping and fishing on traditional lands. In his book, Baxter also describes how the residential school system changed him as a person, and transformed his family, his reserve community, and others like it.
The book is divided into three parts: the first, "Anishinaabay Kih-kayn-daa-soh-win (Anishinaabay Knowledge)"; the second, "Ish-poh too-kin-nih-goh-yung (Before Contact)"; and the third, "Residential School."
Aki-wayn-zih was generally well received. In her review for Montreal Review of Books, Linda M. Morra writes, "These stories are elegant and simple, and therefore accessible, sometimes repeating elements that suggest both their roots in oral narration and their importance as a resource in the building and restoring of Anishinaabay Knowledges."[2] At the 49th Shelf, David Paul Achneepineskum of the Matawa First Nations contributed, "Aki-wayn-zih will educate not only Canadians but the world as to what my people went through during this tragic part of history."[3] The Governor General's Literary Award peer assessment committee members Will Aitken, Madhur Anand, and Jenna Butler stated, "At a time when worries that the fires of Indigenous languages are going out, his simple and beautiful book, written across languages, cultures, and generations, radiates a radical kind of hope.”[4]