Acantha

In this article, we are going to explore Acantha in depth and analyze its impact on different aspects of daily life. From its origin to its relevance today, Acantha has been the subject of interest and research in various fields. Over the years, it has generated debate and controversy, challenging our perceptions and allowing us to reflect on its meaning in the modern world. Through detailed analysis, we aim to shed light on Acantha and offer a comprehensive view that invites reflection and debate.

For other uses, see Acanthus (disambiguation).
Acanthus mollis on the ruins of the Palatine Hill, Rome.

Acantha (Ancient Greek: Ἀκάνθα, romanized: Akántha, lit. 'thorn'[1]) is often claimed to be a minor character in Greek mythology whose metamorphosis was the origin of the Acanthus plant.[2] Acantha's myth, however, does not appear in any classical source.[3]

Mythology

The tale supposedly goes that Acantha was a nymph loved by the god Apollo. Acantha, however, rebuffed Apollo's continued advances and scratched his face. As a result, Apollo transformed her into the Acanthus, a plant with spiny leaves.[4]

Origin of the myth

The story has, over the years, been retold in books,[5][6] encyclopedias,[2][7] and journals.[8] Compilers have, however, often omitted reference to classical sources. For instance, the first edition of John Lemprière's Bibliotheca Classica, an early encyclopaedia of mythological figures, provides no reference for the story.[9] In the updated 1839 edition three references are given. These are to Pliny the Elder's Natural History, Pedanius Dioscorides' De Materia Medica and Hesychius of Alexandria's Lexicon.[10] On inspection, however, Pliny makes absolutely no reference to Acantha, Dioscorides refers only to the plant and Hesychius simply explains what the word means.[11][12][13] A number of latter compilers have similarly not cited classical references when retelling the myth.[2][4][5][7]

The myth does not appear in the Thesaurus Linguae Latinae,[14] a volume which includes every Latin word, including proper names.[15] The Thesaurus Linguae Graecae, a similarly comprehensive source containing a complete repository of Ancient Greek texts from Homer through to A.D. 200,[16] is also absent the myth.[17] The story is not present in either the Lexicon Iconographicum Mythologiae Classicae,[18] a work praised for its breadth and quality,[19][20] or Der Neue Pauly,[21] an encyclopaedia considered an unparalleled masterpiece of classical German scholarship.[22][23]

Acantha's tale has lifted elements from the myth of Oenone, a nymph who scratched Apollo's face while he raped her, as attested in the poem Fasti by the Roman poet Ovid; that text however has been extended with various spurious post-Ovidian interpolations, and Oenone's rape is, like Acantha herself, otherwise unattested.[24][25] According to Cicero a woman named Acantho became the mother of the "fourth sun" in Rhodes.[26]

See also

Notes

  1. ^ “Acantha Definition and Meaning | Collins English Dictionary.” Collins Dictionaries, 2021, https://www.collinsdictionary.com/dictionary/english/acantha.
  2. ^ a b c Coulter, Charles Russell and Turner, Patricia (2000). Encyclopedia Of Ancient Deities. Routledge. pg.62. ISBN 1579582702.
  3. ^ "Acantha & Callimachus: Invention of Corinthian Order". kalliergeia.com. 8 July 2021. Retrieved May 18, 2022.
  4. ^ a b Beeton, Samuel Orchart (1871). Beeton's Classical dictionary. Warwick. pg.2. Available at books.google.co.uk
  5. ^ a b Parley, Peter (1839). Tales about the mythology of Greece and Rome. Oxford University Press. pg.347
  6. ^ Gledhill, David (2008). The Names of Plants. Cambridge University Press. pg.33. ISBN 0521685532.
  7. ^ a b Evslin, Bernard (2012). Gods, Demigods and Demons: An Encyclopedia of Greek Mythology. Open Road Media. Acantha. ISBN 1453272968
  8. ^ Mackay, Charles (1861), A Weekly Journal of Fact and Fiction, Volumes 1-13, pg.353
  9. ^ Lemprière, John (1788). Bibliotheca Classica. T. Cadell. Acantha
  10. ^ Lemprière, John (1839). A Classical Dictionary, Containing a Copious Account of All the Proper Names Mentioned in Ancient Authors. Available at books.google.co.uk
  11. ^ Pliny the Elder, translation by Bostock, John and Riley, H.T (2009). Natural History. BiblioLife. Book XXIV, Chapter 12. ISBN 1117234630. Available at perseus.tufts.edu
  12. ^ Dioscorides, Pedanius (2000). De Materia Medica. Ibidis Press. Book Three, 3.14 & 3.15. ISBN 0-620-23435-0.
  13. ^ Hesychius of Alexandria (1520). Alphabetical Collection of All Words. Available at wikisource.org
  14. ^ Thesaurus Linguae Latinae. Available at degruyter.com
  15. ^ Encyclopædia Britannica Online. Available at britannica.com
  16. ^ Bowen, Alan C. (1988). Ancient Philosophy. Volume 8, Issue 1, page 136.
  17. ^ Thesaurus Linguae Graecae. Available at stephanus.tlg.uci.edu Archived November 6, 2014, at archive.today
  18. ^ Lexicon Iconographicum Mythologiae Classicae. Available a limc-france.fr
  19. ^ Hansen, William (2005). Classical Mythology: A Guide to the Mythical World of the Greeks and Romans. pg.14. ISBN 0195300351
  20. ^ Hard, Robin (2008). The Routledge Handbook of Greek Mythology. pg.691. ISBN 0415478901
  21. ^ Der Neue Pauly. Available at referenceworks.brillonline.com
  22. ^ Bernhard Kytzler: Kathedrale der Gelehrsamkeit. In: Die Zeit. Hamburg 1979,6 (2. Febr.), S. 39. (German)
  23. ^ Wolfgang Schuller: Einführung in die Geschichte des Altertums. Ulmer, Stuttgart 1994, S. 140. (German)
  24. ^ Ovid, Heroides 145. The particular passage is excluded from the Loeb translation.
  25. ^ Casali, Sergio (February 1997). "Reviewing The Cambridge Heroides". The Classical Journal. 92 (3): 305–314, 306–07.
  26. ^ Cicero, De Natura Deorum 3.53