Abraham a Sancta Clara

In today's world, Abraham a Sancta Clara plays a fundamental role in different aspects of daily life. Whether in the workplace, social, cultural or political sphere, Abraham a Sancta Clara has become a key element that impacts the way people interact with each other and with their environment. Over the years, Abraham a Sancta Clara has acquired increasing relevance, generating discussions, debates and research in various fields of knowledge. In this article, we will explore the importance of Abraham a Sancta Clara and how it influences society today, as well as its possible implications for the future.

Not to be confused with his uncle Abraham Megerle, composer.

The Reverend

Abraham a Sancta Clara
Augustinian Friar
Personal details
Born
Johann Ulrich Megerle

(1644-07-02)2 July 1644
Kreenheinstetten, Germany
Died1 December 1709(1709-12-01) (aged 65)
Vienna, Austria
NationalityGerman
DenominationCatholic
Statue of Abraham a Sancta Clara, outside the Imperial Palace, Vienna

Abraham a Sancta Clara (born Johann Ulrich Megerle; 2 July 1644 – 1 December 1709) was an Augustinian friar.

Early life

Sancta Clara was born Johann Ulrich Megerle, in Kreenheinstetten, Germany on 2 July 1644. He was described as "a very eccentric but popular Augustinian monk".[1]

His antisemitism has been noted to have had an influence on political antisemitism including supporters of Nazism, including Heidegger.[2]

Career

In 1662, Abraham a Sancta Clara joined the Catholic religious order of Discalced Augustinians, and assumed the name by which he is known. In this order, he rose to become definitor and prior provincial of his province.[3] He gained a great reputation for pulpit eloquence early on. He was appointed imperial court preacher of Vienna in 1669.[1][3]

The people flocked to hear him, attracted by the force and simplicity of his language, the grotesqueness of his humour, and the impartial severity with which he lashed the follies of all social classes. The predominant quality of his style was an overflowing and often coarse wit. Many passages in his sermons offer loftier thoughts and more dignified language.[3]

In his published writings, he displayed many of the same qualities as in the pulpit, shown best through the most notable specimen of his style, his didactic novel entitled Judas der Erzschelm (4 vols., Salzburg, 1686–1695). His work has been several times reproduced in whole or in part, though infected with spurious interpolations.

He died in Vienna on 1 December 1709 at the age of 65.

Works

References

  1. ^ a b Chambers Biographical Dictionary, ISBN 0-550-18022-2, page 5
  2. ^ Rubenstein, Richard L. (1989). "The Philosopher and the Jews: The Case of Martin Heidegger". Modern Judaism. 9 (2): 179–196. doi:10.1093/mj/9.2.179. ISSN 0276-1114. JSTOR 1396313.
  3. ^ a b c One or more of the preceding sentences incorporates text from a publication now in the public domain: Chisholm, Hugh, ed. (1911). "Abraham a Sancta Clara". Encyclopædia Britannica. Vol. 1 (11th ed.). Cambridge University Press. p. 72.